The Bible Story of Judas betraying Jesus is found in all four gospels. This powerful story is well known in Christian theology as one of the most significant events of disloyalty. There are several explanations as to why Judas betrayed Jesus, including bribery and demonic possession, that vary among the gospel accounts.

The Gospels imply that Jesus anticipated and permitted Judas's betrayal. One interpretation is that Jesus allowed the betrayal because it would allow God's plan to be achieved and another that regardless of the betrayal, Jesus was eventually fated for crucifixion as part of God's plan.

During the meal of the Last Supper Jesus predicts that "one of you will betray me" referring to Judas. Judas leaves the supper and goes to the Roman authorities who are looking to arrest Jesus. He accepts a bribe of 30 silver and agrees to take them to Jesus. Judas knew that Jesus and the disciples would go to a garden near Jerusalem and led the soldiers there, stating "Whoever it is I kiss, he is the one; take him into custody, and lead him away under guard.” Leading the group into the garden, Judas sees Jesus with his disciples and approaches him. “Greetings, Rabbi!” Judas says, and he kisses Jesus very lightly. “Fellow, for what purpose are you present?” Jesus responds. (Matthew 26:49, 50) Answering his own question, Jesus says: “Judas, are you betraying the Son of Man with a kiss?”

As the soldiers move toward Jesus, the apostles recognize what is happening. “Lord, should we strike with the sword?” they ask. (Luke 22:49) Before Jesus can respond, Peter uses one of the two swords that the apostles have and attacks Malchus, a servant of the high priest, cutting off his right ear.

Jesus caresses the ear of Malchus, healing the wound. He then teaches an important lesson, telling Peter: “Return your sword to its place, for all those who take up the sword will perish by the sword.” Jesus is willing to be captured, for he explains: “How would the Scriptures be fulfilled that say it must take place this way?” (Matthew 26:52) This then leads to the trial and Crucifixion of Christ.